Etymological New Testament: Matthew 5:6

Feeling the Immanence

As recounted by Luke in the 17th chapter of Acts, the philosophers gather at the Areopagus to listen to an intriguing and ardent outsider. The high point of Paul’s presentation comes as he quotes from one of their own poets. He reminds them that this immediate sense of God, the divine Immanence, is the atmosphere “in which we live and move and have our being.” This Immanence is humanity’s raison d’être .

As noted in the book The God Who is in Hell, our 21st century American culture is afflicted with a virulent overdose. We’re infected by, of all things, a theological disease. And it happened very simply. We began to understand a figure of speech in a literal way. With some consistency, the ancient writings employ one such figure of speech, anthropomorphism, when speaking of God. Our culture has taken this figure of speech (God-as-anthropomorphic) and made it a literal entity.

The cure should be just as simple. We will embrace God-as-immediate-presence. We will feel and know the Immanence of spirit. And to help us along the journey, perhaps we need to read the scriptures in a slightly less anthropomorphic fashion.

Thursday, December 1, 2011

Matthew 5:6

"Happy are those who hunger and thirst for justice: for they shall be satisfied." As one reads the Etymological New Testament, the connection between the family of words stemming from DIKE "justice" becomes more clear. Whether one is "justified" in Romans 5:1 or one has a real "thirst for justice" as here, the semantic range of the Greek becomes apparent. In this case, the promise is to all those who hunger for justice. Whether personal or societal, this hunger will be satisfied in those who experience it and trust it and live it.

Etymological New Testament

To Read Further:

Feeling the Immanence

Followers

Blog Archive

Thursday, December 1, 2011

Matthew 5:6

No comments:

Post a Comment